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31-May-2020 00:37

In fact the concept of 'misrule', or a ritualised reversal of traditional social norms, was an important element of Christmas, and has been viewed by historians as a useful safety-valve for the tensions within English society.

It was precisely this face of Christmas, however, that the Puritans of sixteenth- and seventeenth-century England found so objectionable.

This naturally led to the rejection of much that was characteristic of Anglican ritual at the time, these being viewed as “popish idolatry.” In its place the Puritans emphasized preaching that drew on images from scripture and from everyday experience.

Still, because of the importance of preaching, the Puritans placed a premium on a learned (reigned 1547–53).

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Such long-cherished activities necessarily often led to drunkenness, promiscuity and other forms of excess.They believed that the civil government should strictly enforce public morality by prohibiting vices like drunkenness, gambling, ostentatious dress, swearing, and Sabbath-breaking.They also wished to purge churches of every vestige of Roman Catholic ritual and practice—the ruling hierarchies of bishops and cardinals, the elaborate ceremonies in which the clergy wore ornate vestments and repeated prayers from a prescribed liturgy.In New England, immigration of what were Puritan family groups and congregations was at its peak for the period in the middle years of King Charles's reign.

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For around a dozen years, before Laudianism in the Church of England became the movement directly opposed by Puritans (clergy and laymen), there was a growing confrontation between Puritanism and "Arminians", a term less easy to define in an English context.

Puritans believed that it was necessary to be in a covenant relationship with God in order to redeem one from one’s sinful condition, that God had chosen to reveal salvation through preaching, and that the was the energizing instrument of salvation.